The
Historical background of the Restoration Movement
One of the
earliest advocates of the return to New Testament Christianity, as a means
of achieving unity of all believers in Christ, was James O'Kelly of the
Methodist Episcopal Church. In 1793 he withdrew from the Baltimore
conference of his church and called upon others to join him in taking the
Bible as the only creed. His influence was largely felt in Virginia and
North Carolina where history records that some seven thousand communicants
followed his leadership toward a return to primitive New Testament
Christianity.
In 1802 a similar movement
among the Baptists in New England was led by Abner Jones and Elias Smith.
They were concerned about "denominational names and creeds" and decided to
wear only the name Christian, taking Bible as their only guide. In 1804, in
the western frontier state of Kentucky, Barton W. Stone and several other
Presbyterian preachers took similar action declaring that they would take
the Bible as the "only sure guide to heaven." Thomas Campbell, and his
illustrious son, Alexander Campbell, took similar steps in the year 1809 in
what is now the state of West Virginia. They contended that nothing should
be bound upon Christians as a matter of doctrine which is not as old as the
New Testament. Although these four movements were completely independent in
their beginnings eventually they became one strong restoration movement
because of their common purpose and plea. These men did not advocate the
starting of a new church, but rather a return to Christ's church as
described in the Bible.
Members of the church of Christ
do not conceive of themselves as a new church started near the beginning of
the 19th century. Rather, the whole movement is designed to reproduce in
contemporary times the church originally established on Pentecost, A.D. 30.
The strength of the appeal lies in the restoration of Christ's original
church.
How are
the churches organizationally connected?
Following the
plan of organization found in the New Testament, churches of Christ are
autonomous. Their common faith in the Bible and adherence to its teachings
are the chief ties which bind them together. There is no central
headquarters of the church, and no organization superior to the elders of
each local congregation. Congregations do cooperate voluntarily in
supporting the orphans and the aged, in preaching the gospel in new fields,
and in other similar works.
Members of the church of Christ
conduct forty colleges and secondary schools, as well as seventy-five
orphanages and homes for the aged. There are approximately 40 magazines and
other periodicals published by individual members of the church. A
nationwide radio and television program, known as "The Herald of Truth" is
sponsored by the Highland Avenue church in Abilene, Texas. Much of its
annual budget of $1,200,000 is contributed on a free-will basis by other
churches of Christ. The radio program is currently heard on more than 800
radio stations, while the television program is now appearing on more than
150 stations. Another extensive radio effort known as "World Radio" owns a
network of 28 stations in Brazil alone, and is operating effectively in the
United States and a number of other foreign countries, and is being produced
in 14 languages. An extensive advertising program in leading national
magazines began in November 1955.
There are no conventions,
annual meetings, or official publications. The "tie that binds" is a common
loyalty to the principles of the restoration of New Testament Christianity.
How does one become a member of the church of Christ?
In the salvation
of man's soul there are 2 necessary parts: God's part and man's part. God's
part is the big part, "For by grace you have been saved through faith, and
that not of yourselves, it is the gift if God; not of works, that no man
should glory" (Ephesians 2:8-9). The love which God felt for man led him to
send Christ into the world to redeem man. The life and teaching of Jesus,
the sacrifice on the cross, and the proclaiming of the gospel to men
constitute God's part in salvation.
Though God's
part is the big part, man's part is also necessary if man is to reach
heaven. Man must comply with the conditions of pardon which the Lord has
announced. Man's part can clearly set forth in the following steps:
1. Hear the Gospel. "How shall they
call on him whom they have not believed? and how shall they believe him whom
they have not heard? and how shall they hear without a preacher?" (Romans
10:14)
2. Believe. "And without faith it is
impossible to be well pleasing unto him; for he that cometh to God must
believe that he is, and that he is a rewarder of them that seek after him"
(Hebrews 11:6).
3. Repent of past sins. "The times of
ignorance therefore God overlooked; but now he commandeth men that they
should all everywhere repent" (Acts 17:30).
4. Confess Jesus as Lord. "Behold here is
water; What doth hinder me to be baptized ? And Philip said, if thou
believeth with all thy heart thou mayest. And he answered and said, I
believe that Jesus Christ is the Son of God" (Acts 8:36-37).
5. Be baptized for the remission of sins.
"And Peter said unto them, Repent ye, and be baptized everyone of you in the
name of Jesus Christ unto the remission of your sins and ye shall receive
the gift of the Holy Spirit" (Acts 2:38).
6. Live a Christian life. "Ye are an elect
race, a royal priesthood, a holy nation, a people for God's own possession,
that ye may show forth the excellencies of him who called you out of
darkness into his marvelous light" (1 Peter 2:9).
Now that you are
aware of a church in the 20th century which is built according to the blue
prints of Christ's original church, why not become a member of it? In
becoming a member of it, you will be called upon to do nothing which you
cannot read in the New Testament. You will then live and worship just as the
apostle-guided Christians of the first century did.
Not only is this
return to New Testament Christianity a wonderful basis upon which all
believers in Christ can unite, it is absolutely solid ground. If we do just
what our Lord commanded we know that our salvation is certain. Come with us
as we go back to the Bible, back to Christ and his church!
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